Thursday, May 7, 2026

Archival Outreach & Repairing Community Representation and Relationships

 Paige, Kaitlyn

Source 

Luster, D. (2018). Archives Have the Power to Boost Marginalized Voices. YouTube. https://www.youtube.com/watch?v=XsNPlBBi1IE

Summary

This is a seminar given by Dominique Luster, she talks about the concept of who should control and what goes into the archives collections. She wants her listeners to think about how materials are portrayed and how they are received by a multitude of audiences. Are we as archivists taking the living people or culture out of the history and sterilizing it to make it more palatable to western peoples. Luster profoundly states, "If your history wasn’t recorded or preserved well; did you exist?" She questions the concept of who should decide what should go into the archives and how they should decide how it is portrayed to people outside the community it serves. There is an unmistakable connection between these items that were given or more often stolen from these communities that an outsider would not necessarily understand. Ultimately, the members of that community who express interest in collection materials should have a say in how these materials are brought to the light or taken back and adopted back into the communities culture. She explains that there is a power struggle between the concept of Bias vs. Privilege, this centers around colonialism and gentrification of materials in the archival collections. The last idea she brings up is the concept of who is truly the expert on these materials, their stories, and how they are being displayed if they are displayed? This centers around the direct battle between archivists and the native communities. Luster ends the discussion with a new archival theory that is racially conscience and has culturally competent practices; this includes asking questions about dis/ability, age, appearance, empowerment, ethnicity / race / nationality, gender / sex / sexuality, health and letting the community answer in a way  that creates a bridge of outreach between archivists and the communities they want to serve. When we give the power to the people and let them teach and be an active part of the archives, all parties grow, open communication flourishes, and archives become a place of true neutral ground.

Evaluation

This declaration makes one wonder if the way we have been receiving information and using martials in archives is one minded (colonial minded) and why no one has challenged this major way of gaining / labeling / displaying information in archives. Many patrons of archives and adjoining entities like libraries and museums have been fed the colonial mindset and have commonly accepted it at face value because this is the way that has always been taught for decades. It has taken up until the last 15 years for people both in the information field and underserved communities to speak up and demand the change from western to DEI / feminist practices. This starts with outreaching and open communication between the two entities. Luster practically begs the audience of archivists to ask the community how they would like to be perceived, showcased, and remembered and urges them to work with them to achieve a better received collection that gives these materials the right labels and respect in addition to giving a voice back to the communities. During this class I brought up the idea of creating a living archival collection between the John M. Pfau library and the Office of Tribal Affairs on the library’s Native American history collection. It is in reviewing the outreach between the two organizations that I can say that the library has already started the ground work. The library lets the OTA review and submit requests on materials for weeding or making new additions. This gives the Native Peoples a voice in how they would like to be perceived and a way for the tribal Elders to have an active hand in repairing the harm done by colonialism in academic archives and libraries, entities that have a long history of stealing and harming Native life. The next step in this process would have elected members from the Native community physically come into the library and become part of the team that actively participates in the collections handling and growth on a daily basis. More archives should start the practice and outreach and try to repair the damage done by the past.


No comments:

Post a Comment